The Social Psychology of Making Enemies, Propaganda and War

Short Summary

Contrary to common belief, war and the creation of enemies is not coded in our genes.

• The symbolic enemy of primitive-ritualistic warfare, where the enemy in is quite different from the modern notion of an enemy.
• The withholding enemy of the greedy-colonial warfare who is part of the imperialist, capital grabbing culture.
• The worthy enemy, a fighter of heroic wars is a fighter of heroic wars, what Bertolt Brecht calls "the beloved enemy”.
• The enemy of God in a holy war has to be destroyed to ensure the safety of the holy group.
• The threatening enemy in defensive wars that aim to protect one's country or homeland.
• The oppressive, dictatorial enemy opposing liberation or revolutionary wars.

A classic study in the US in the midst of the cold war revealed that young students viewed the Soviets as “the enemy”, not because they posed a physical threat to the US but due to their different ideology and competitive stand as a super power. Most adults over age fifty who have gone through some personal experience with war define “the enemy” in the traditional way, meaning the country with which we are at war.

An enemy image is a representation of the enemy. The double standard dynamic is the most powerful in distorting perceptions of enemy images. This is a process whereby people use a different yardstick to judge the enemy’s actions or to assess enemy motivations than they use for themselves or for allies.

The tendencies to judge the enemy’s actions negatively, to remember mainly negative information and to attribute peaceful acts to situational factors are frequently accompanied by hostile predictions of the enemy’s intentions far exceeding what can be determined by the facts. As most people are likely to perceive an enemy as more dangerous and more hostile than they really are, they are also more likely to expect the enemy to act more aggressively and violently than can be assumed from the available facts. The ability to present and perceive the enemy in such paradoxical ways enables people to justify their attitudes and behavior towards the enemy.

Four of the unwritten rules of enmity are:

1. The enemy of my friend is my enemy
2. The friend of my enemy is my enemy
3. The enemy of my enemy is my friend
4. My enemies are friends with each other

While during the cold war it was the split between the USSR and the US, more recently it has been between the Arab-Muslim world and the US This dynamic of “the enemy of my enemy is my friend” is also responsible for the awkward situations where the US found itself simultaneously supporting two sides of a conflict with arms during the lengthy Iran-Iraqi war in the 1970s and 1980s. During the 1991 and 2002 wars in Iraq the US found itself again in the awkward position of supporting Syria, who was opposing Iraq (the enemy of my enemy is my friend) and at the same time labeling Syria as a terrorist nation due its hostile position towards Israel, the US’ ally (the enemy of my friend is my enemy). During the cold war research has shown that the US’s enemy, at that time, the USSR, was closely associated in people’s minds with terrorism and drug trafficking. As predicted by the statement, “the enemy of my enemy is my friend”, as soon as he gained enough political and military power in Iran, the late Shah of Iran opposed the Kurdish minority who were fighting for their independence.

Accordingly, one of the primary goals of war propaganda is its creation of enemy images that strip the enemy of their human, domestic and individual characteristics. Analysis of enemy images and war propaganda reveals that there are nine levels to describing or perceiving the enemy. On the other hand in an era when television can show the enemy, their children and families right in our living rooms, it is no longer easy to dehumanize the enemy. To see the enemy as a full person, like us experiencing joy, pain, fear and hope, will change our relationships to our enemies. Far from justifying all of our enemy’s actions, understanding will give us an historical, political and emotional context for our enemy’s actions.

The Social Psychology of Making Enemies, Propaganda and War

Abridged Article

Contrary to common belief, war and the creation of enemies is not coded in our genes. The first humans who could organize and train an army, plan and conduct a war against an enemy, appeared in the Neolithic period, only about 11,000 to 13,000 years ago. Psychological elements predispose us towards propaganda and war. We can act in evil ways and make enemies. By understanding how prejudice and propaganda moves people, enemy making and war might be stopped. The US cartoon character, Pogo, wisely says, “We have met the enemy and it is us”.

Ofer Zur tells us that, since the Neolithic Period, people have fought seven types of warfare, each represented by a specific type of enemy:

1. The symbolic enemy of primitive-ritualistic warfare, where the enemy in is quite different from the modern notion of an enemy.
2. The withholding enemy of the greedy-colonial warfare who is part of the imperialist, capital grabbing culture. The greedy, dominating and colonial enemy in these wars was one who deprived the dominated people of their physical and psychological needs. From the view of the dominant party, the enemy was not to be destroyed but to be exploited, enslaved and used to fulfil the greedy needs of the elite group of people. The enemy in this war is to be exploited, nowadays not necessarily militarily or wholly militarily but economically exploited.
3. The worthy enemy, a fighter of heroic wars is a fighter of heroic wars, what Bertolt Brecht calls “the beloved enemy”.
4. The enemy of God in a holy war has to be destroyed to ensure the safety of the holy group. The Arabs, and many in the US, view the Middle Eastern wars as a holy war between Islam and Christianity. The Cold War too from the US viewpoint had the elements of a holy war against the “atheist communists”, and the recent war on terrorism has an underpinning of holy war on radical Muslim terrorists, both being depicted as the “good guys”, the US and its allies, versus the “bad guys”, anyone who contested the US view of the world.
5. The threatening enemy in defensive wars that aim to protect one’s country or homeland. The US fought in World War I, World War II, Korea and Vietnam to defend an ally, allegedly to “defend the free world”, or to defend itself from Communist or other believed threats. Troops and civilians alike are conditioned to believe that their country’s cause is just, their leaders are blameless, and that God is on their side against the vile and evil enemy “over there”.
6. The oppressive, dictatorial enemy in opposing liberation or revolutionary wars.
7. The recently conceived notion of a war on terrorism, although, beyond agreement that terrorism aims at inducing terror, no one has yet found a commonly agreed definition. After all, warfare generally induces terror. Consequently, terrorism is ften simply “name calling” against any “enemy of the state”. It is the term used by powerful governments when their enemy threaten the dominance of those governments in war albeit with far more primitive weapons. In the war on terrorism there are desperate attempts to identify and destroy the enemy by traditional means of bombing, but traditional warfare tactics are not effective with non-traditional warfare. The Israelis and other military and police forces in Mediterranean countries, the US in Vietnam, Afghanistan and Iraq, the British Army in Ireland, and others have all learned that you can’t use WMD to fight an enemy “out there” when the enemy is “right here”, within, all around or among us.

Enmity, Enemy Images And Paranoia

Recent dictionary definitions of “enemy” are on the lines of “a hostile force or power”, “a member or unit of such a force”, or “something having destructive effect”. US Federal law defines “enemy” as “the government of any nation with which the US is at war”. More personally, “enemy” can be defined as a person or a group of persons perceived to represent a threat to or hostile towards the perceiver. In the cold war, students we found to see the Soviets as “the enemy” not because they posed any actual threat to the US, but due to their different and competitive ideology as a super power. Most adults over age fifty who have gone through some personal experience with war define “the enemy” in the traditional way, meaning the country with which we are at war. However, most young people in Europe and the US, having not directly experienced war in their adult lives, consistently define “enemy” in terms involving different ideologies, religions, values or competition for world domination.

While enemy traditionally has been defined as some type of perceived or real threat, “enmity” puts more emphasis on mutuality. Hypothetically, nation [A] can be an enemy of nation [B], while nation [B] does not consider [A] its enemy. An enemy image is a representation of the enemy. So, an image of “the enemy” can be accurate or biased, imaginary or real. More often than not, it is both. The role of war propaganda is to propagate a stereotypical bad, evil or demonic image of the enemy. Riitta Wahlstrom defines “enemy image” as “the commonly-held, stereotyped, dehumanized image of the outgroup”:

The enemy image provides a focus for externalization of fears and threats… a lot of undesirable cognitions and emotions are projected on to the enemy.

There is an emphasis on the processes of dehumanization (which legitimizes violence against the enemy), externalization, projection and several cognitive biases.

The pathology of the normal person who is a member of a war-justifying society forms the template from which all the images of the enemy are created.

In publicing enemy images and war, propaganda exploits people’s sense of insecurity, their loyalty and clinks with the group, and their predisposition to paranoia. Seeing the world as divided into us and them, undesirable negative qualities are projected on to the enemy. Social psychologists have documented the importance of the outgroup and enmity in the formation of group identity and group cohesion. These social instincts, or their lack, and the relative strength of one’s sense of self contribute to the individual’s vulnerability to war propaganda and establish an individual’s inclination towards making enemies. Enemies are suitable targets for unacceptable negative feelings or guilt by individuals or groups, as they attempt to rid themselves of these emotions. In the US, some people made Bush, Cheney or Rumsfeld, or the military-industrial complex, with some justification, into their enemies. Internal group cohesion and group identity was promoted to counter the aggressive war campaign against international enemies led by these leading politicians.

Young children adopt attitudes, including enemy images, without really understanding them. But, at adolescence, they can think more abstractly and can draw more accurate conclusions from their personal experiences. In this way, children learn about enmity from their surroundings and internalize prejudices and enemy images as part of the process of becoming members of their culture. Thereby, people may use a different yardstick to judge the enemy than they use for themselves or friends and allies. During a conflict this double standard allows each side to regard its own deeds as defensive while denouncing the enemy’s as offensive. The double standard bias leads not only to misconceptions about the enemy and to an exaggerated perception of danger, it may also force the escalation of conflict to a point where mistrust and bad feeling renders negotiation no longer viable, then war may be inevitable.

The enemy’s hostile actions are commonly attributed to natural characteristics, while conciliatory or peaceful actions are attributed to the circumstances. In other words, when the enemy is acting peacefully, the external circumstances force it to. It is not voluntary. Americans, in tests, chose negative motives when bad acts were fictitiously ascribed to the enemy, but positive ones when the same acts were ascribed to the US.

The tendency to judge the enemy’s actions as malign, to remember mainly negative information, and to attribute peaceful acts to the situation rather than free will are frequently accompanied by hostile predictions of the enemy’s intentions far exceeding what the facts support. As people mainly see an enemy as more dangerous and more hostile than they really are, they also mainly expect the enemy to act more aggressively and violently than objective evidence suggests. The enemy will be seen as unwarrantedly hostile when we misread its intentions. The projection of hostile intent onto the enemy, can be provocative, and cause an escalation of the conflict, thereby becoming a self-fulfilling prophecy.

The Mirror Image

A close analysis of the images of the enemy as perceived by opposing parties reveals that they often see each other in a similar light, as Uri Bronfenbrenner showed in the cold war, and which remains true. The mirror image has manifested clearly in the way both sides of the Iraq war of 2002 depicted themselves and the other. The United State’s narrative of the war has been:

Altruistic Americans risk their lives to topple an evil dictator and establish democracy and human rights.

Psychology shows that people pay attention to, and recall more negative adjectives and stories about people they consider “the enemy”, than with people they consider friends. Terrorism and the external enemy have preoccupied the attention of Americans. Incredible statements about the USSR and then by Muslims are readily accepted in the US and the West generally because they describe “the enemy”. Evidence suggests this gullibility is shared with the other side. The bias in credibility assessment maintains a person’s inner mental consistency by ignoring, tuning-out, disregarding or denying any information that is inconsistent with their attitudes towards the enemy. It is a process which culminates with hostile and very often wrong predictions of the enemy’s intentions. It mobilizes people through fear and hate to feel justified in going to war and killing the enemy without guilt.

Someone seen as an evil enemy today can be an ally and a trusted friend tomorrow. War propaganda often focuses on historical differences between “us” and “them, the enemy”. Propaganda distorts truth and skews historical actuality with the goal of perpetuating present enmity towards a contemporary enemy. The fascists who effected the putsch in Kiev spread the lie that the Russians invaded the Ukraine when it was the German Nazi armies, The Ukraine being already within the Societ Union. Equally, after 9/11, the Taliban had to be depicted as the world’s most threatening enemy who were also hiding Bin Ladin to spread unreasonable terror worldwide but especially in western homes. There are modern nations, such as Finland, Costa Rica and Switzerland, without enemies and there have been peaceful societies throughout human evolution. But most groups, nations, tribes or countries have an enemy. Each in group often has an out group. Enmity with some other is important to maintain group cohesion and group identity, explaining the prevalence of the idea of the enemy. Even so, no one has shown that groups necessarily require enemies, or that there are no other ways to maintain group cohesion and identity.

The dynamic of enmity is complex and often has significant inconsistencies and paradoxes. Four of the unwritten rules of enmity state that:

1. The enemy of my friend is my enemy
2. The friend of my enemy is my enemy
3. The enemy of my enemy is my friend
4. My enemies are friends with each other.

While during the cold war it was the split between the Soviet Union and the US, more recently it has been that between the Arab-Muslim world and the US. The notion of “the enemy of my enemy is my friend” is responsible for the embarrassment of the US finding itself simultaneously on both sides of a conflict in its Middle eastern machinations since the 1970s. Thus the US is simultaneously bombing ISIS in Iraq and Syria while supporting ISIS as a weapon against Syria, allegedly a terrorist nation (the enemy of my enemy is my friend--at least to some degree!). Syria is also hostile to Israel, the US’s ally (the enemy of my friend is my enemy). People assume that their enemies are friends with each other. During the cold war the US’s enemy, the USSR, was blamed by Americans for all kinds of terrorism and drug trafficking. Our enemies of the day are therefore typically regarded as allies of each other, and with other threats whether communism, terrorism, or human rights violations in general. Our side don’t do things like that, not because it is true, but because no one propagates the evidence for it that exists, and because no one likes to think that our side is ever beastly!

Ignorance and Dehumanization

The above biases and distorted perceptions are to do with ignorance of the world beyond national borders and the enemy in particular, often fostered deliberately. Twenty-eight percent of US citizens believe that the USSR fought against, and not with, the US in World War II. Ignorance also perpetuates personal attribution of barbaric actions to the enemy. To fight our own kind we have to dehumanize the enemy, to see other human beings as less than human. So, the main goal of war propaganda is to paint an enemy stripped of their human characteristics, to paint them as monstrous!

Broadly there are nine ways of characterising the enemy. Least likely is as being recognizably human, but is possible and even likely in primitive ritualistic and heroic, romanticised warfare. Otherwise, the enemy is depicted as increasingly less human, becoming merely a representation of death, destruction and evil. Caricatures and cartoons in the press, on the Internet and TV depict Bin Ladin, Saddam Hussein or Muslim opponents as a “demonic enemy”. The war on terrorism depicts the enemy as an animal and the US soldier as a hunter. Pictures of American service men and women sexually humiliating prisoners held in Abu Ghraib prison in Iraq in 2004 mocked the pious aim of Muslims of “submitting” to God by putting them in subservient, dehumanizing positions that sub-feminized the enemy before their dominating female guards.

The west also depicts and dehumanizes the enemy on the computer or videogame screen, and through the selling of “shoot-em-up” videogames largely played by children and unsophisticated young men. On the other hand in an era when television can show the enemy, their children and families right in our living rooms, it is not as easy to dehumanize them as it once was. In the summer 2014 assault by the IDF on Gaza, it was the Israelis who came out on TV as the least human by their murdering thousands of largely helpless Gazans in their homes. More and more sophisticated techniques must be developed to continue denying the enemy’s humanity. Although the US has the largest store of war instruments on the planet, domestically they have to protect themselves at airports against the Pimpernel terrorists by checking soft drink bottles, tennis shoes and threatening weapons like nail clippers.

Today it is imperative to seek ways of reducing enmity among groups and discover if nations can exist without enemies. Every war runs the risk of escalating to a nuclear level, so by failing to settle disputes amicably we risk destroying ourselves. We must stop dehumanizing the enemy and view them as human beings whose grievances mau be legitimate. To see the enemy, like us, experiencing joy, pain, fear and hope, will help us to empathize with our enemies, giving us an historical, political and emotional context to understand our enemy’s actions, to recognize the enemies’ needs, hopes and fears, and the catalysts that motivate them. We will be less likely to make hostile predictions, to have selective negative attention, and we will apply fewer double standards in assessing the enemy’s actions.

The central need in doing this is to develop a healthy skepticism about what the media tell us about our supposed enemies, and why anyone should want us to believe the lies they propagate. The answer is the need of the ruling elite to capture absolute power and greed for wealth that anables them to do it. But while true, that is another story. Meanwhile, relatively few US citizens have a passport to travel abroad, and consequently they have a narrow view of the human race. Those who do travel broaden their awareness of the common humanity of all people. Grassroots citizen diplomacy, sister-cities, pen pals and other networking activities between the members of warring groups can drastically reduce enmity by rehumanizing the enemy.

Enmity might once have promoted group cohesion and enhanced group identity, we have moved far from the situation of small bands of wandering humans when this was so. Now there is ample evidence to show that groups can develop cohesion and identity without enemies. The danger in the current US war against terrorism is that it will descend to the level of the terrorist-enemy it fights and by that destroy the very values that the US is fighting to preserve. Fighting the enemy on its own terms can destroy the country itself.

Reference

The un-abridged article can be read at this address:

• http://www.zurinstitute.com/enmity.html